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Hadith and Problems Wage Cupping / Hijamah

PelatihanBekam. Org -  Following the discussion will be discussed along with wage worker cupping his arguments of Al-Qur'an and Sunnah as-shohihah from various sources and litelatur.

The following hadiths relating to worker wages bruise:

First Hadith:

From Abu Hurairah radhiallahu'anhu, he said:

نهى رسول الله صلى الله عليه وسلم عن كسب الحجام, وكسب البغي, وثمن الكلب

"Allah forbids Shallallahu'alaihi yours respectfully of Cupping worker wage, salary and wages of the adulterer from selling dogs." (Narrated by Ahmad 2/299 no. 7976 (cet. Ar-Risala), Shohih View Author Verification Nailul Subhi Hassan Hallaq 10 / 421)

Second Hadith:

عن أبي مسعود عقبة بن عمرو, قال: نهى رسول الله صلى الله عليه وسلم عن كسب الحجام

Abu Mas'ud 'Uqbah bin' Amr he said: "The Prophet sallallaahu 'alaihi wa sallam forbade seeking fortune / wages through professional practice / handyman cupping" [Narrated by Ibn Majah no.2165. Shohih See Shohihul Jami 'no. 6976].

Third Hadith:

عن رافع بن خديج, أن رسول الله صلى الله عليه وسلم قال: كسب الحجام خبيث, وثمن الكلب خبيث, ومهر البغي خبيث

From Raafi 'bin Khudaij radhiallaahu' anhu,: Praise be to Allaah the Prophet sallallaahu 'alaihi wa sallam once said: "The wages of artisans cupping is bad / dirty / nasty, the results of the sale and purchase dog is bad / dirty / nasty, and dowry (wages) adulterer is bad / dirty / nasty ". (Narrated by Ahmad in al-Musnad 3/464, Abu Dawud no. 3421, At-Tirmidhi no. 1275, An-Nasa-i no. 4294, Ibn Hibban in Shohihnya no. 5152, Dishohihkan Saheeh by Shaykh Albani in the book at Ta'liqatul Hisan-ala Saheeh Ibni Hibban no. 5130)

المقصود بالخبيث هناك الرديء كما قال تعالى: {ولا تيمموا الخبيث منه تنفقون} [البقرة: 267] يعني: الرديء, وليس خبيثا بمعنى حرام.

Said Shaykh Abdul Muhsin al-Abbad - in Sharh Sunan Abi Dawudnya 23/391: "The purpose of khobits in the hadith is bad / vile / dirty as the verse" and do not choose the bad ones and then you spend them "(Qur'an Al-Baqaroh 267). That is bad / vile / dirty. And khobits meaning not unlawful. "

Fourth Hadith:

In Saheeh Muslim hadith similar to the hadith mentioned above, lafazh namely:

ثمن الكلب خبيث, ومهر البغي خبيث, وكسب الحجام خبيث

"The buying and selling dogs is bad / dirty / nasty, results of operations adulterer is bad / dirty / nasty, and worker wages bruise too bad / dirty / nasty" [HR. Muslim no. 1568. See Saheeh as-shohihah Ahaadits pedigree no. 3622].

Fifth Hadith:

عن أبي هريرة, عن النبي صلى الله عليه وسلم قال: من السحت كسب الحجام, وثمن الكلب, ومهر البغي

From Abu Hurairah, the Messenger of sallallaahu 'alaihi wa sallam, he said: "Including the illicit business is the wage of the worker cupping" [Narrated by Ath-Thahawi in abstruse Sharh al-Atsar no. 4661; Shohih See Subulus Greetings 2/115].

Imam As-Salam Subululus Son'ani in 2/115 says: "Sukht there is the absence of goodness."

Sixth Hadith:

عن أبي هريرة, عن النبي صلى الله عليه وسلم, قال: "ثلاث كلهن سحت: كسب الحجام, ومهر البغي, وثمن الكلب

From Abu Hurairah, the Prophet Shallallahu'alaihi yours respectfully, he said: "Three illicit income / wage worker is disgraceful Cupping, and the dowry (wages) adulterer is bad / dirty / nasty, the results of the sale and purchase dog is bad / dirty / nasty, "(Narrated by Ad-Daruquthni no. 3064, dishohihkan Saheeh by Shaykh Al-Albani in as-shohihah Ahaadits pedigree no. 2990)

Seventh Hadith:

عن أنس بن مالك, أن النبي صلى الله عليه وسلم احتجم وأعطى الحجام أجره

From Anas ibn Malik, that the Prophet never berbekam Shallallahu'alaihi yours respectfully and give builders cupping his wages. (Narrated by Ibn Majah no. 2164. Shohih See Saheeh Ibni Majah no. 2164, Mukhtashor Samail Muhammadiyah no. 309)

Eighth Hadith:

عن علي, قال: احتجم رسول الله صلى الله عليه وسلم, وأمرني فأعطيت الحجام أجره

From 'Ali ibn Abi Thaalib radliyallaahu' anhu, he said: "The Prophet Shallallaahu 'alaihi wa sallam never berbekam and told me to give wages to artisans bekamnya" (Narrated by Ibn Majah no. 2163 and Mukhtasar Ash-Syamaail Al-Muhammadiyyah, p. 188 no. 310 Saheeh)

Ninth Hadith:

From Ibn 'Umar radliyallaahu' anhuma:

أن النبي صلى الله عليه وسلم دعا حجاما فحجمه وسأله: كم خراجك? فقال: ثلاثة آصع. فوضع عنه صاعا وأعطاه أجره

"Praise be to Allaah the Prophet sallallaahu 'alaihi wa sallam never invited Abu Thoyiba (artisan bruise), then he is cupping her. When finished, he sallallaahu 'alaihi wa sallam asked him: "How your taxes?'. He replied: "Three sha '". Then he sallallaahu 'alaihi wa sallam cancel one sha' (of the deposit must be paid to the employer because the employer requires tax / payment of services), and then gives his wages. "(Saheeh Al-Tirmidhi in Mukhtasar Ash-Syamaail Al-Muhammadiyyah, thing. 188 no. 312)

Tenth Hadith:

عن ابن عباس رضي الله عنهما, قال: «احتجم النبي صلى الله عليه وسلم, وأعطى الذي حجمه» ولو كان حراما لم يعطه

"Ibn 'Abbas radliyallaahu' anhuma once said:" The Prophet sallallaahu 'alaihi wa sallam never berbekam Then he sallallaahu' alaihi wa sallam to pembekamnya reward. If wages bruise was unclean, surely he sallallaahu 'alaihi wa sallam would not give him "(Narrated by al-Bukhari, no. 2103, Saheeh)

Eleventh Hadith:

عن ابن محيصة, عن أبيه, أنه استأذن رسول الله صلى الله عليه وسلم في إجارة الحجام, فنهاه عنها, فلم يزل يسأله فيها حتى قال له: "اعلفه ناضحك, وأطعمه رقيقك

"From Ibn Muhayyishoh, from his father (Muhayyishoh) radliyallaahu 'anhuma:" Praise be to Allaah he never asked for permission to the Prophet sallallaahu' alaihi wa sallam to hire carpenters bruise. But he forbade it. He continued to plead and ask for permission to him, until he shallallahu'alaihi yours respectfully said to him: 'wages should be given to eat camel and a slave "(Hadith narrated by Imam Shafi'i in Musnadnya 2/166, Abu Dawud no. 3422, Ahmad 5/436, At-Tirmidhi no. 1277, Ibn Majah no. 2166, and the others: Saheeh)

Twelfth Hadith:

عن أنس رضي الله عنه: أنه سئل عن أجر الحجام, فقال: احتجم رسول الله صلى الله عليه وسلم, حجمه أبو طيبة, وأعطاه صاعين من طعام, وكلم مواليه فخففوا عنه, وقال: «إن أمثل ما تداويتم به الحجامة, والقسط البحري»

"From the Companions Anas bin Malik radhiallahu'anhu, bahwasannya he was asked about worker wages bruise, so he said," The Messenger Shallallahu'alaihi yours respectfully have berbekam pembekamnya is Abu Thayiba, and after that the Prophet Shallallahu'alaihi yours respectfully gave him two sho 'of food, and he shallallahu'alaihi yours respectfully dialogue with employers Abu Thoyiba that alleviated tax / deposit mandatory (which charged the employer to Abu Thoyiba every day), then Shallallahu'alaihi wassallam Prophet said: "Verily, the best of both what you are seeing with the berbekam / hijamah and qusthul bahri (root dry like earth peg shape and bitter taste and the powder can be made useful for sore throat, hot, lung and others.) "(Narrated by Al-Bukhari, no. 5696 and Muslim no. 1577 (62) Saheeh)

In the Book of Fathul Bari Sharh Saheeh al-Bukhari, 4/459, al-Hafiz Ibn Hajar al-Asqalani describes the differences of opinion among the scholars. It's also contained in the book Nailul Author - (Verification 10/423-424 Shaykh Subhi Hassan Hallaq), Imam ash Syaukani made clear that the scholars differ about the bruise worker wages in response to the hadiths about the ban and bolehnya taking wages.

These differences in short are as follows:

Mengharamkannya.  This is the opinion of some experts who use the argument of hadith hadith of Abu Hurairah - first hadith prohibition on wage worker bruise.
Opinion mengharamkannya was rejected by the hadith seventh to tenth because it has authentic history Shallallahu'alaihi yours respectfully bahwasannya Prophet never given to worker wages bruise.

Jumhur scholars have argued artisan businesses intervention was lawful to bring texts to ban tanzih makruh rather than prohibition.

According to the Hadith Anas (number 7 and 12) and Ibn Abbas (number 10). That's because it Hijamah needed by the Muslims when it is needed, but the wages of cupping is something contemptible / dirty. This is also corroborated by the Hadith that encourages Muhayyisah wages of cupping is used to feed livestock and slaves. If the ban was meant prohibition undoubtedly yours respectfully Shallallahu'alaihi Prophet did not order to feed off something unlawful to livestock and slaves.

There is also an opinion that the prohibition of taking wages from cupping practice law has been mansukh (deleted).

It is the opinion of Ath-Thahawiy (See Sharh Ma'anil Atsaar 4/131). At-Thahawi think that the possibility of the ban was legal origin is haram then removed and turned into permissible. While naskh pengapusnya can not be fixed simply by the possibility without a clear proposition about which comes first hadith and hadith which came later (See Fathul Bari 4/459). In addition, the opinion above also only be acceptable if the merger is not possible. While in this case, the merger is still very possible.

Ibn Arabi (See Aridhotul Ahwadzy 5/276-277) menjamak / merge hadith prohibition and wages bolehnya cupping cupping condition when builders put up a certain rate, then the effort is not justified. But if not, then it is justified. Ibn al-Arabi's opinion is an opinion that can be taken into account to incorporate the hadith prohibition and wages bolehnya bruise.

Of the five that opinion, the opinion is the opinion of most rajih jumhur (bringing the ban on the meaning tanzih makruh) (See Nailul X/424 Author)

Just as the words of At-Tirmidhi:

وقد رخص بعض أهل العلم من أصحاب النبي صلى الله عليه وسلم وغيرهم في كسب الحجام, وهو قول الشافعي

"Some scholars of the Companions of the Prophet sallallaahu 'alaihi wa sallam and other than providing relief in terms of worker wages bruise. And that is the opinion of Ash-Syaafi'iy "[Sunan al-Tirmidhi Look after hadith no. 1278].

Imam Ibn al-Qayyim said regarding the Anas hadith (Hadith No. 12):

وفيها دليل على جواز التكسب بصناعة الحجامة, وإن كان لا يطيب للحر كل أجرته من غير تحريم عليه, فإن النبي صلى الله عليه وسلم أعطاه أجره ولم يمنعه من أكله وتسميته إياه خبيثا كتسميته للثوم والبصل خبيثين, ولم يلزم من ذلك تحريمهما.

In the Hadith there are arguments bolehnya income / wages of the practice of cupping, although not good for people who are free to take wage practice of cupping but contains no prohibition, because the Prophet Shallallahu'alaihi wassallam reward and do not forbid to Abu pembekamnya Thoyiba to eat it. And the mention of "Khobits" (gross) wage bruise is as mention of garlic and onions as "Khobitsaini" (two dirt) and it does not require that both as a consequence of illicit goods. (See Zaadul Maad 4/63)

Sheikh Abdul Karim al-Khudhoir says in his book Sharh al-Muwaththo Imam Malik: Allah ban Shallallahu'alahi yours respectfully above are included in the ban littanzih makruh (makruh closer to the kosher). (See Sharh az-Zarqani alal Muwaththo '4/609).

Amid widespread phenomenon, namely the practice of medicine sunnah  berbekam  many clothed with the desire to hang livelihood solely from wages bruise, no harm but do not burden the patient or the person we bruise. , and usually with reckless capital and knowledge, fit-fit 's many of our brothers opened cupping practices with regard reproach from the hadiths that shohih above.Cupping was indeed destined to every Muslim, but not every Muslim is encouraged to become pembekam, it can be seen from the many hadiths of the Prophet Shallallahu'alaihi Majesty yours respectfully, only the name of Abu Toyibah pembekam alone is regarded as the Prophet, even if it was easy and recommended cupping to the Companions of the Prophet radhiallahu'anhum certainly be a lot of mention of the Prophet Shallallahu'alaihi pembekam yours respectfully apart from Abu Toyibah. Because not every person without sufficient knowledge can be pembekam.

Thus, from the point of Cupping Therapists Association of Indonesia based on a collection of hadith and the opinions of the scholars at the top and look berbgai sources, wages that cupping can say haram, makruh to say, even to say halal.

Haram if the burden of others, makruh if it is used as a commercial farm and halal if equal - equally give blessing (pembekam and that bruise) 

But of all that any practitioner can infer some traditions bruise on wages bruise above, our advice from the Association of Indonesian Cupping Therapist, allowed the wages in the cupping but not to incriminate pasein, let alone the facilities we provide are mediocre.

Because of the required capital in practice cupping pemebekamannya, if that bruise does not pay to the cupping, the same troublesome mudhorotnya the cupping. 

In the world of medicine such as health clinics and even a few rules even in the form of ISO standardization that makes the operation of the clinic should be in accordance with the applicable rules. So when all is according to standard clinical cupping and health facilities and kestrelilan high, it is natural to ask if they are a bit pricey considering the rate of operational and equipment costs are high, but there is clinical facilities and standardization mediocre and almost standardized, can cheap even pegged. 

So we just stayed wisdom, both pembekam and berbekam want to choose which one they like and are interested in, do not let happen, when after dibekam, shock patients with a given reference price practice of cupping with the advantages that we have.

Hopefully this can be input, if there are things that are less agreed upon, let us together find the best solutions for the benefit of the people and the mission of treatment sunna of the Prophet. Do not get because some penafisran hadiths that have not hit on the current situation of our mission to  sunna treatment Apostle "Cupping".

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2 komentar:

Unknown mengatakan...

Well written article and i love to read islamic base article and you did a nice job by putting such a unique article here. Quranic Surahs

Anonim mengatakan...

Very good information. I have a book on Hijamah that is also excellent, available here:

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